Provision must be made for the poor. Throughout human history, this has been the refrain of the compassionate. Indeed, generosity towards the poor is one of the most universally recognized virtues, it is present nearly without exception in religious and secular philosophies. I know there are people who will, if for no other reason than to play devil's advocate, argue against it until they're blue in the face, but for the purpose of this article, let us start from this premise: that a virtuous man has a moral obligation to help the poor.
Yet in the modern era, we find something very different. Instead of starting from this individual's obligation and following it through to the consequence of generosity, we live in a society where the poor are said to be entitled to this provision merely for being poor. The individual moral responsibility may yet exist, but it is purely academic: the state will see to it that by hook or by crook this entitlement is received.
This has actually perverted what has long been a pretty much universal human virtue. The people who mere generations ago would have tirelessly worked to provide for the poor now largely work just as tirelessly to create new entitlements for the poor.
In my opinion, this is largely to blame for the knee jerk negative reaction of many individuals when the notion of helping the poor arises. Painful history tells us that the man who casually holds out his right hand in a modern call for compassion is usually far busier with his left hand, rifling through our pockets for whatever we might through greed or necessity see fit to withhold from him.
And to what end? None, save making the burden of that compassion easier to bear. The curse of the virtuous throughout history has been that, no matter how much good they really do, it never seems like enough. Modern society has sought refuge from this by collectivizing the burden. If the poor are not sufficiently provided for, it is society's fault for being selfish, not the individual's fault for not trying hard enough.
In the end, it is the poor that suffer. Between the inefficient and ofttimes downright malevolent ministrations of the state and the glib dismissal by respectable members of society who have already "done their share" in paying their taxes, it's no wonder that so much of the world's population remain mired in nearly inescapable destitution.
The state welfare office will never be the loving benefactor that the poor need, for much the same reason the prison warden will never be the caring reformer that the criminal desperately needs. They not only owe their livelihoods to the continued existence of their respective charges, they stand to benefit greatly from an increase in the problems they are expected to solve.
The poor may receive the basic necessities of survival from the state. The state may even be exceedingly generous with creature comforts that distract them from their station. And why shouldn't they be? A percentage of the money spent will inevitably trickle into the pockets of various bureaucrats along the way. Besides, it's not their money to begin with.
But whether they're kept on the brink of starvation as in the developing world or carefully sequestered in the shabby government housing of the west, the message is clear: the provision is being made, your tax dollars at work. Moreover, if it seems insufficient, petitioning the government is the correct course of action. The individual just can't have that big an impact.
At least, not anymore. When approaching the average well-meaning individual to assist in some private scheme to help the poor, one is met with a mix of incredulity and indignation. "I gave at the office", my obligation has been met, and how dare someone approach me and say it's not enough. When one considers how much that average person is giving to the government, and what an emphasis "helping the poor" generally gets in the government's various propagandae he must imagine he's already been exceedingly generous.
But when one examines the fact of the matter, he likely hasn't. The government has taken a few thousand dollars from him, but only a few dollars of that was dispensation for the poor. Of that, much is eaten up by bureaucracy, so that he may find, if he were permitted to follow the money trail, that he has given mere pocket change.
Most likely, if he were left to his own devices, he would give more. Even if not, when presented with a request for aid he no longer can delude himself into thinking he has already provided it amply. That is perhaps the greatest harm done by the modern welfare state, for it has salved the consciences of those who have done precious little, and discourages the well-meaning individual from thinking he can affect change in the lives of others on his own.